For years now my real interest has been in plants and the life sciences. This has lead me to better understand the physics and chemistry of life, of the organism, as I attempt to understand the truly awesome and fantastical phenomenon that is life itself. I find it impossible to ignore the links between all of the sciences and it should not be too surprising that what one might learn in biology can have application for our own human species, including the social aspects of our lives, because whether we talk about art and beauty, economics or the institutions we share as humans, all are an outgrowth of our lives and the forces and cycles that govern us. Primary among these is the phenomenon of relationship whether between the various ‘nested’ and interlinked cells in our own bodies or the countless organisms we share this world with, with which we in fact evolved, in both competitive and cooperative ways. John Donne once pronounced in a poem that, ‘No man is an island’ and he meant that quite literally. Our fate and health are all bound to one another whether we like it our not, in relationships which can be mutually beneficial, or, if we choose to ignore and deny them, in mutually destructive ways.
Ecology is the study of a shared community of organisms, its description and how it all fits together, its relationships, ‘eco’ arising from the old greek word for household and logos, which speaks to order, purpose and form. Economy, begins with that same concept of ‘household’ only its suffix comes from the greek word meaning management or distribution and refers to the function of the household, its processes and how it produces, distributes or apportions its resources and products…it refers to the actions whereby the ‘household’ lives, the actions, that characterize its many relationships. In ancient Greece the economy revolved around the household. In their world economic actions were not simply those by which a society achieves material ends, the Greeks also constrained it to those activities which resulted in ‘praiseworthy’ outcomes, those which provided a larger benefit to the household. (Greek society, not perfect, was much like our own, placing women in a subservient role and was dependent upon slavery. Like American democracy, it was exclusive, but capable of being expanded to include all peoples.)
The two concepts remain closely linked though today our understanding of economy includes only those parts of the larger community’s operation, the money economy, that produces material benefit and wealth. Any harm accrued or costs imposed on others is not directly relevant if such costs have been ‘outside’ of the transaction, beyond the responsibility of the buyer and seller’s deal. Leaders have mutually decided to exclude all else. We define our economy in a limited way that serves the production of wealth and its accumulation, making profit the purpose and most relevant factor in economic decision making, placing outside it that which we choose to, that which we under value and take for granted. The two largest examples of this are our exclusion of domestic or women’s work, and the contribution of the environment. To include them would radically change our economic calculations and the very concept of profit.
Profit is what remains after costs are considered. To the degree that costs can be excluded then, profit is increased. This ‘habit’ of exclusion extends throughout society and extends to whole sectors of the human population and beyond, distorting our decision making and the broader social and political structures that govern our lives….Our understanding of economics today exists outside of ethics. Ethics and ethical behavior, if it is to factor into it, must be imposed. That is the responsibility of a society through its political processes. Such decisions lie within the realm of possibility though considerable power is aligned behind our current model and we behave as if they are fixed and unchangeable. (See this PDF to understand how far our economic ideas have strayed from the thinking and goals of the ancient Greeks.) The Greeks rightly recognized the economy as the engine of the ‘household’ and society, the system that, through nature’s largesse and human labor, creates that which sustains us. It is necessary that an economy be regulated through rational decision making. Such a system ‘freed’ of its responsibility to society to move it in a beneficial direction, is more likely to simultaneously squander its world and resources while failing to meet the needs of its people and the many species that comprise it. The Greeks understood that by not limiting the pursuit of luxury the capacity of nature to fulfill its demands would be compromised.
This last year has driven this point home for me as the pandemic and our divisive politics, both plagues on this world, work to drive us apart. These compound the ever increasing gap between the rich and poor, stranding ever more of the middle class on their own as well. We’ve conflated what we want with what we need and released individual greed to pursue its ends freely. I have been studying the topics of evolution, natural selection, random mutation and the role of energy in life, acting as a driving, creative, force behind evolution, increasing complexity and the self-organization of organisms, which in the world of physics are recognized as far out of equilibrium, dissipative structures, taking higher quality energy in, utilizing it in their growth and metabolism, before exhausting it outside of their ‘bodies’. Organisms have the ability to self-catalyze, reproduce and maintain themselves as long as energy flows through them uninterrupted. These phenomenon lend weight to our understanding that life is not a random occurrence, there is something inevitable about it, the underlying physics and chemistry of the universe pushing the process. Organisms are living, self-reinforcing, complex ‘nested’ systems, each composed of successful, dynamic patterns, that repeat in innumerable forms, between very narrow limits. Organisms exist in the ‘moment’ along the energetic cusp between life and death, that sweet spot within which our chemistry and metabolism remain, between sub-critical and supra-critical states, stasis and conflagration. There are countless lessons for us to learn from biology that we can apply to our own lives, because life is not an accident, nor is it a singular miraculous event…it is rooted within and powered by the forces of nature.
We exist within a complex network of organisms, a network of self-sustaining systems, made possible and animated by the flow of energy as it moves from low to high entropy, from order to randomness, sunlight ‘becoming’ living tissue, feeding successive trophic levels, endlessly cycling. All of life exists in this singular moment entirely dependent upon the health and vitality of the whole, the process of which each individual is a part, with a role to play, which effects every living thing and of what will follow. Through our broader economic behavior we have set ourselves outside of this essential process of nature. We cannot know ultimately where this will take life, but we do know, with some confidence, that if we interrupt or compromise it, we put everything at risk.
GardenRiots 